الگوهای تحول دین‌داری در بین جوانان در شهر رشت

نوع مقاله : مقاله پژوهشی

نویسندگان

1 دانش آموخته دکتری تخصصی جامعه شناسی، دانشکده ادبیات، علوم انسانی و علوم اجتماعی، دانشگاه آزاد اسلامی، واحد علوم و تحقیقات تهران، ایران

2 استادیار گروه جامعه شناسی، دانشکده علوم اجتماعی، دانشگاه آزاد اسلامی، واحد تهران مرکزی، تهران، ایران

چکیده

پژوهش حاضر تغییرات ذهنی منجر به تحولات الگوهای دین­داری با اشکال باور و رفتار را در بین گروهی از جوانان ۲۱ تا ۳۶ ساله‌ی شهر رشت مورد مطالعه قرار می‌دهد که با بهره­گیری از رویکرد کیفی با روشِ پژوهش تحلیلِ روایت و ابزار مصاحبه­ی روایی در بین ۱۶ تن از جوانان شهر رشت با رعایت نسبت جنسیتی به سرانجام رسانیده است. چارچوب نظری پژوهش براساس آرای تنی چند از جامعه‌شناسان به­صورت تلفیقی آمده است. مهم­ترین نتایج پژوهش نشان­دهنده­ی تحولاتی مبتنی بر این است که اکثریت، یعنی از 16 تن مصاحبه­شوندگان 15 تن آنان از فرهنگ دینی و از دین­داری خانواده­ی خاستگاه اصلی به نحو قابل توجهی دور شده­اند و الگوی مسلط دین­داری در میان جوانان تحت بررسی، دین­داری از نوع عاطفی است. این امر حکایت از تحولات مبتنی با محوریت تجربه­هایِ زیسته و نظام‌های شناختی مشارکت­کنندگان این پژوهش که از دین­داری رسمی درون جامعه که همان شریعت­مدارانه است و از برآیند الگوی دین­داری حوزوی فقه شیعی نقش اساسی و شکل بنیادین می­گیرد، نه تنها به نحو اساسی فاصله دارند بلکه ضمن پس زدن آن، منتقد آن نیز هستند. از همین­رو، الگوی تحول دین‌داری در بین آنان حرکت از دین‌داری شریعت‌مدارانه به دین‌داری عاطفی است. در عین حال، روند تغییرات و تحولات با دیدگاه نظریه­پردازان در چارچوب نظری نیز تطابق دارد.

کلیدواژه‌ها


عنوان مقاله [English]

Patterns of Religious Transformation Among the Youth in Rasht

نویسندگان [English]

  • Ali Tassaddi Kaari 1
  • Hassan Mohaddesi Gilvaee 2
  • Saeed Maadani 2
1 PhD in Sociology, Department of Sociology, Faculty of Literatures, Humanities and Social Sciences, Science and Research Branch, Islamic Azad University, Tehran, Iran
2 Assistant Professor, Department of Sociology, Faculty of Social Sciences, Tehran Central Branch, Azad University, Tehran, Iran
چکیده [English]

The present research studies the subjective changes leading to transformations in religiosity patterns with forms of belief and behavior among a group of 21 to 36-year-old youth in Rasht, utilizing a qualitative approach with the research method of narrative analysis and narrative interview tools among 16 young people in Rasht, it has ended with respecting the gender ratio. The theoretical framework of the research is based on theoretical synthesis the views of several sociologists of religion. The most important results of the research show that transformations are based on the description that the majority, ie 15 of the 16 interviewees, have significantly moved away from religious culture and family religiosity of the main origin and the dominant pattern of religiosity among this group of young people. Participants religiosity in this research is emotional religiosity. This indicates the transformations based on lived experiences and cognitive systems of the participants of this research, which play a fundamental role in religious changes of people. The formal religiosity within the society is the same as Sharia-oriented, and as a result of the theological religiosity model of Shiite jurisprudence. Not only are they fundamentally distant, even they are also critical of it. Hence, the pattern of the transformation of religiosity among them is the movement from Sharia-oriented religiosity to emotional religiosity. Meanwhile, the process of changes and transformations are in line with the approaches of theorists in the theoretical framework.

کلیدواژه‌ها [English]

  • Religiosity
  • Transformation Pattern
  • Youth
  • Rethinking of Religion
Alipour, M., & Mohaddesi Gilvaee, H., & Karamipoor, A. (2019). “A Comparative Study of Religious Authority and Religious Autonomy (A Study of Two Generations After the Revolution–The Age Groups 15 to 30 and 50 to 65 Years)”, Journal for Research Institute Culture, Art and Communication, Journal of culture-comunicatin Studis. Volume 20, Number 45, Spring. Tehran, Iran. Pp. 205-234. (Persian).
Amiri, S. S., and Asgharpour Masouleh, A. R. (2016). “Selective Religiosity among Young Girls in Mashhad: A Grounded Theory“, Journal for Ferdowsi University of Mashhad, Journal of Social Sceinces. Number 2. Autumn and winter period. Tehran. Iran.  Pp. 2-22. (Persian).
Berger, P. L., & Berger, B., &Hansfried, K. (2015). The Homeless Mind; Modernization and consciousness. Translated by M. Saveji. Tehran, Iran: Publishing Nay. (Persian).
Boje, David M. (2009). Narrative Methods for Organizational & Communication Research. Translated by H. Mohaddesi Gilvaee Tehran, Iran: Publishing Office of Media Studies and Development-Ministry of Culture and Islamic Guidance. (Persian).
Bollas, Ch. (2007). Being a Character: Psychoanalysis and self Experience-Chapter 11. Culture & Everyday Life (1). (A Collection of Articles). Social Scinces. Orghanon No. 19. Translated by H. Payandeh. Tehran, Iran: Publishing Ministry of Culture and Islamic Guidance. (Persian).
Creswell, John W. (2015). Research Design: Qualitative, Quantitative and Mixed Methods Approaches. Translated by H. DanaeeFard and A. Salehi. Tehran, Iran: Publishing Mehraban Book. (Persian).
Flick, Uwe. (2008). An Introduction to Qualitative Research. Translated by H. Jalili. Tehran, Iran: Publishing Nay. (Persian).
Furseth, I., and Repstad, P. (2015). An introduction to the Sociology of Religion. (Classical and Contemporary Perspectives). Translated by M. Jafarian. Qom, Iran: The University of Religions and Denomination Press. (Persian).  
Gould, Julius and Kolb, William L. (2005). A Dictionary of the Social Sciences. Translated by M. J. Zahedi Mazandarani and et. al. Tehran, Iran: Publishing Maaziar. (Persian).
Halafoff, A., and Others. (2020). “Complex, Critical and Caring: Young People’s Diverse Religious, Spiritual and Non-Religious Worldviews in Australia and Canada”, Religions: Basel. Multidisciplinary Digital Publishing Institute (MDPI). Vol. 11, Iss. 4: Pp. 1-13.
Hasanpour, A. and Memar, S. (2015). “The Investigation of Youth Religiosity, with the Emphasis on Self-Referentional Religiosity (Using Grounded Theory”, Journal for Iranian Cultural Research. Journal of Iranian Cultural Research. Volume 8, Number 3, Autumn. Tehran, Iran. Pp. 99-131. (Persian).
Hervieu-Léger, D. (2008). “Space and Religion: New Approaches to Religious Spatiality in Modernity”, International Journal of Urban and Regional Research (ijurr), Wiley online library. Vol. 26.1: Pp. 99-105.
Jalaeipour, M. R. (2013). Religion and social theory. J. Alexander, & S. Bruce, & B. Turner, & G. Davie, & J. Casanova, & D. Held. Interview to otheres and translated by author. Tehran, Iran: Publishing Kavir. (Persian).
Kwon, O. (2003). Buddhist and Protestant Korean Immigrants: Religious Beliefs and Socioeconomic Aspects of Life. LFB Scholarly Publishing LLC.
Mohaddesi Gilvaee, H. (2020). Ritualisation and non-conomisation of Religiosity: An Analysis of the Results of Research on the Religious Status of Iranians. A two-volume collection of articles. Collection of articles on culture and art after the Islamic Revolution, Research Institute of Culture, Art and Communication. Ministry of Culture and Islamic Guidance (In the process of being published). (Persian).
Mohaddesi Gilvaee, H. (2018). God and Street; The relationship between the transcendent system and the socio-political system. Pardis, Iran: Publishing Naghad_e_Farhang. (Persian).
Mohaddesi Gilvaee, H. (2018). University Story: Sociology of Scientific Organizations and Academic life. (Persian).
Sharma, A. (2006). Dictionary of Religions. Translated by F. Samavati. Tehran, Iran: Publishing Madehat. (Persian).
Moniz, J. B. (2019). “A Culture of Secularity? The Phenomenon of Non-Religion in 21ST Century Portuguese Society and Politics”, Nova University of Lisbon, Portugal, and Federal University of Santa Catarina, Brazil. Journal for the Study of Religions and Ideologies (SRI). Pp. 123-140.
Thompson, K. W., and Otheres. (2008). Religion and social structure. (Articles on the Sociology of Religion). Translated by A. Bahrampour and H. Mohaddesi Gilvaee. Tehran, Iran: Publishing Kavir. (Persian).
Zuckerman, Ph. (2005). Invitation to the Sociology of Religion. Translated by Kh. Dayhimi. Tehran, Iran: Publishing Lawe_e_Fekr. (Persian).